Most of the icons were painted by the monks, and, as far as I could see, the majority dated from the 19th and 20th centuries.
It now houses an archaeological collection of finds from the local area, and is quite extensive.
This Sphinx is from the Classical period, 475 - 325 BC
As with the earlier theatre we saw at Soli, this theatre was originally Greek and converted by the Romans, and has been extensively restored. It is still in use today for various Famagusta festivals.
The columns seen here are not necessarily the ones that belonged here, they have been erected to demonstrate the general appearance of the area.
You can still see the hypocaust under the floor of the hot room, and there are a few remaining mosaics
Somewhat disappointingly, the 44 seat latrine did not actually have any seats remaining in it
The marble seats would have been on top of the supports you can see in the photo. What you can’t see in this area is that there were two channels for water, a lower one which was quite deep to carry away the waste, and an upper one nearer the seat level with water you could use to clean yourself with. I wasn't familiar with this idea, having always been told that the Romans used a sponge on a stick.
After the visit to Salamis, we drove to Famagusta which is nearby. Famagusta was founded around 274 BC, after the serious damage to Salamis by an earthquake, but it was quite small. Later, as a result of the gradual evacuation of Salamis due to the Arab invasion, it developed into a small port.
After 1192, when the Lusignans ruled Cyprus, Famagusta increased in importance due to its natural harbour and the fact that the Lusignan rulers built walls that protected its inner town. Its population increased and by the 13th century the town had become a centre of commerce for both the East and West. An influx of Christian refugees fleeing the downfall of Acre in Palestine in 1291 transformed it from a small town into one of the richest cities in Christendom.
In 1489, Famagusta fell under Venetian rule. Just as in Kyrenia and Nicosia, the Venetians strengthened the walls and changed the shape of the towers from square to circular to suit more modern artillery.
We drove into the old city past the walls, which are quite extensive, and made our way to the Othello Castle. There seem to be two different stories about this name. One is that Shakespeare’s play Othello which is believed to be written in 1603 might have taken its name from this castle. Another is that the castle gets its name from the play. In the play Othello the Moor was a Venetian commander, sent by his masters to Cyprus, where "The fortitude of the place is well known to you." From Act II onwards, the play is simply set in 'A seaport in Cyprus' and also in 'A hall in the castle'.
We crossed what had once been the moat, which is shown in my photo above. It was drained in 1900 to help prevent malaria. We entered by the main gate, which is adorned by the Lion of St Mark and the date 1492.
A dark tunnel leads you into the castle courtyard is not nearly as large as Kyrenia Castle.
This is a view of the courtyard from the walls above. At the far side of the courtyard is the Great Hall, which is vaulted and gothic.
We climbed the walls for views of the port and of the old city.
The ruins you can see are those of the former Royal Palace. On its left is the former cathedral of St Nicolas, which was turned into a mosque when Cyprus came under Ottoman rule. We weren't able to go into the mosque because of prayers taking place, but this is the main door.
You can see it is once again a typical French Gothic cathedral. It is the largest medieval building in Famagusta. It was built between 1298 and 1312 and was consecrated in 1328. The Lusignan rulers of Cyprus would be crowned as Kings of Cyprus in the St Sophia Cathedral in Nicosia (which we saw on Saturday) and then crowned as Kings of Jerusalem in the St Nicholas Cathedral here in Famagusta. Our guide said that this was the significance of the crown you can see on the door. Of course, by the this period, the Lusignans were only using the title of King of Jerusalem, since Jerusalem was being ruled by the Ottomans.
We were pretty exhausted by the time, and needed to sit down and to eat. By the time we had done this, it was 3 o’clock and time to get back into the coach. We just had time for a brief look at Varosha, which was originally a lively and very luxurious resort nearby which was much frequented by celebrities but was abandoned during the war in 1974. It is now just a ghost town.
Then we set off on the journey back to the hotel, for final packing and the farewell dinner. Tomorrow will be another day of travel as we make our way home.
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